The Liberal Left and the New Religion

Narcissists? We've been heading
in that direction for some time.

In an over-used and most likely incorrectly attributed quotation, when asked what the influence of the French Revolution had been on Western Democracy, the Chinese Foreign Minister replied that is was too soon to tell.  Given the apocryphal nature of the story, and the layers of invention that the Internet places on such stories, we don’t know if Zhou Enlai smiled as he said it.  The most significant shift that happened with the French Revolution – and the Enlightenment generally – was the shift from peoples and tribes to individuals and rights.  The Cartesian fundamental coigito ergo sum (I think therefore I am) had made its way through the corridors of time and consequence from arcane academic existential consideration to politics, and war, and statecraft.  If Millenials are accused of being all about me, me and me on the cover of Time Magazine, it’s only because we've been heading that way for several hundred years.

Seanad Result: An Irish Identity Crisis

There are those who would argue that the Seanad result is a vote against the government, a protest vote. Others say that it is a vote in favour of reform. I think it runs deeper than that, however. What we are seeing in this country is a pattern of negativity and absence in our politics that has become progressively worse over the last ten years.

The problem is that there is no vision, no direction being articulated by our elites.  Elites have never been a problem in this country, we are a people seemingly happy to subjugate ourselves before our betters, whether that's the British, the Catholic Church, or Fianna Fáil, though each of them found that there was a limit to our patience.  Each represented a kind of vision, an identity, a belief that we could attach ourselves to.  With the British, we were a part of Empire; with the Church, we were a Catholic Leader country, with education, healthcare and the entirety of our social fabric tied up in the Church; and with Fianna Fáil it was the political extension of the late nineteenth century Gaelic Revival, a kind of Irish exceptionalism, we saints and scholars, a cult of the extraordinary that was almost fascist in its design.

Free Will, Human Rights and Abortion Law in Ireland

Savita Halappanavar: her death has
prompted fierce debate on abortion
legislation in Ireland

The recent tragic case of Savita Halappanavar has re-focused the spotlight in Ireland on our anachronistic abortion laws.  In that case, Ms Halappanavar died from septic shock during a miscarriage, when she was prevented from having a termination despite her having requested on on a number of occasions.  One doctor went so far as to say it was highly likely that she would have survived had she been granted her request for a termination.

Alongside the timeline of these tragic events, the Fine Gael / Labour coalition government on the back of their Programme for Government had agreed to legislate for the X-Case.  In that case, a young girl who had been the victim of rape was deemed to have a right to an abortion if there was "a real and substantial risk" to  her life.  Crucially, that risk included the risk of suicide.  While the government, and the population generally, are of a view that the "real and substantial risk" test was appropriate, the question of suicide was for many a step too far.  Some argued that no one could clinically diagnose such a risk, that it was entirely within the gift of the woman herself to declare such a risk, and therefore such a provision would be wide open to abuse.